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A historical perspective on fatherhood and parenting

Neil Tift
Former Director, Fathers' Resource Center in the Twin Cities
October 1994 (reviewed 2001)

University of Minnesota Children, Youth and Family Consortium. Permission is granted to create and distribute copies of this document for noncommercial purposes provided that the Fathers' Resource Center and CYFC receive acknowledgment and this notice is included.

For hundreds of generations, child rearing has been the shared responsibility of both of the biological parents of their children. While the dichotomization of gender roles may have existed in many cultures, that has not generally excluded fathers from parenting roles and responsibilities, which might be defined as teaching, nurturing, supporting, communicating, disciplining and caring for their offspring.

Only in recent history, with the advent of the Industrial Revolution in the western world, have we seen a major emphasis in the separation of the male from the home. Prior to this, cottage industries prevailed for hundreds of years. This concept permitted mothers and fathers to live, work, and raise their children together within the home. If someone needed bread, they went to the home of the baker, who made and sold or bartered the bread from their cottage. Parents taught their children their trade, or sent them to the home of the harrier, or tailor, or candlemaker to learn a different trade. But, again, child rearing was a shared responsibility of both of the parents. As one conference participant noted, with the removal of the father from the village, the commitment toward fatherhood goes down. Then, men's investment in their village tends to decrease, resulting in a downward spiral.

According to author Neil Howe, there have been several parenthood revivals in the United States over the last 200 years. The renewal from 1830's through the 1850's saw the development of the public school movement that eventually resulted in publicly supported education for all children.

Another parenting revival occurred around the turn of this century with the founding of the Boy Scouts, passage of child labor laws, and the creation of the kindergarten movement. Howe believes that revivals come about as a result of fear, a perception of apocolyptic doom and the need for systems change, motivated by what we want for the future of our children. More than several in attendance were of the opinion that another such revival is emerging today. A parenthood revival that sees the growing federal deficit as fiscal child abuse. One that says father absence is an apocolyptic indicator of the status of the American family going into the 21st Century.

Howe identified three recent generations that have, among other things, been struggling with perceptions of fatherhood, based upon their definition of masculinity.

The G. I. generation (those born between 1920 and 1942) identified as the silent generation, are those who were raised to appreciate aggressive masculinity. The reason for this attitude was obvious. They worshiped the G.I.s who sacrificed themselves to save the rest of their generation, and the world as they knew it. The corollary to this was that mom was not honored or respected as an equal. Howe labeled their view as "Mom is a jerk."

The Baby Boomers (those born between 1946 and 1964) are the generation influenced by the stress of their parent's generation, and all that they had to survive; the Depression, World War II, the Korean conflict, the Cold War, the arms race, and the space race. The Baby Boomer generation had grown tired of community, they wanted freedom. Howe labeled their perspective as "Dad is a jerk." This might be called the "why" generation.

The X Generation (the offspring of the Baby Boomers) is represented as the first generation whose parents took pills to avoid having them. These are the children who had to make their own breakfast, wash their own clothes, make their own choice of which school to attend, and had to decide which parent to spend the weekend with. This might be called the "how" generation.

Roles of Fathers
One of the Twentieth Century's most famous observers of family dynamics, Dr. Margaret Meade, wrote in 1956 that fathers are a biological necessity, but a social accident. Although her notorious statement was made over 35 years ago, this is still disconcerting to a lot of us. Dr. Luis Laosa, Principal Research Scientist at Princeton, has attempted to define several critically important roles that fathers play in the lives of their family members.

-A supportive role for the expectant mother. While pregnant, the mother has increased dependency concerns in the form of morning sickness, mood swings, prenatal health needs, special diet interests, and related concerns. -To assist with separation experiences. When the child needs to start separating from the mother ("the beacon of orientation"), he serves as a second adult available for the child to go to, to learn from and from whom to seek support.
-For gender identity development. Daughters and sons benefit from the continued presence of both a healthy female and male role model to help in the development of their sexual orientation and gender identity. -To contribute to conscience formation. Again, it is important to role model both masculine and feminine approaches in the moral development of children. How we teach good from bad, right from wrong, benefits from multiple instructors.
-To play the role of mediator . When conflict occurs, as it will in all families, the presence of another adult to assist in problem identification and conflict resolution tends to be beneficial to all.

Dr. Bill Galston, who serves as Deputy Assistance to the President for Domestic Policy, began with the statement "Fatherhood is a deeply trans formative experience. It is a prism through which we see the world in a vastly different light". In welcoming us to the Summit, Dr. Galston observed that the concentration of efforts to help fathers is a nascent movement that truly deserves momentum. He proposed three reasons for the changes that we have seen in fathers' role in the United States: 1) The transformation in the economy, as the result of the erosion of wages, especially for young unskilled male workers. Many jobs have evaporated as the result of technology or have moved to other countries. As a result, physical strength is no longer financially appreciated and remunerated. This trend he labeled as a feminization of the work place. 2) The emerging cultural emphasis on freedom. But this freedom has a selfish elememt to its definition. It emphasizes the pursuit of self-gratification, while de-emphasizing other values key to the healthy development of family solidarity, such as fidelity, responsibility, moderation, and the like.
3) Changes in federal, state and local laws. Current tax codes, family courts, welfare statutes and divorce and custody laws are not hospitable to family solidarity, especially toward father involvement.

Dr. David Popenoe, Professor of Sociology at Rutgers University, specucated that there are two main reasons for voluntary father absence in America today. One is that the divorce rate has tripled over the past 30 years. A first marriage entered today has about a 50% chance of survival, and the presence of children has become a negligible factor in the decision to divorce. The second reason is non-marital births, which are 5 times more likely to occur today, from 5% of all births in 1960 to more than 30% today.

Remedies suggested by Dr. Popenoe called for radical transformations, a cultural shift so to speak. These include providing children with a committed female and male couple- a mother and a father in a joint partnership. Popenoe also emphasized that men need cultural pressure to stay engaged with their children, which he termed marriage. As a result, he suggests that we should seek to limit divorce, and strive for fathers to be married to the mothers of their children. In fact, he suggested that our society make it more difficult for couples to divorce. He believes that we prepare more to buy a house than we do to marry a spouse.

The Importance of Fathers in the Lives of their Children One of the most moving speakers at the National Summit on Fatherhood was Dr. Michael Lamb, a psychologist, researcher and author who serves on the board of nine academic journals. Dr. Lamb's research offered some rather startling conclusions regarding a fathers' influence upon the development of his children. One such conclusion was that the father's masculinity is much less important than his warmth and the closeness and nature of the father-son relationship. This is an important finding because warmth and intimacy have traditionally been seen as feminine characteristics. Thus, "feminine" characteristics of the father- his warmth and nurturance - seen to be associated with better adjustment in sons. A corollary conclusion was also suggested- that paternal warmth or closeness is advantageous, whereas paternal masculinity appears to be irrelevant to the development of the father-son relationship.

In the 1950's, clearly distinct masculinity and femininity were the desired goal, while today we see a lot less support for that, and more interest in being flexible in our gender expectations. And whereas father involvement in the 1950's seemed to be associated with greater masculinity in boys, we tend to see more blending of the sex-role standards in both girls and boys, according to Dr. Lamb.

While there are many more similarities than differences in how mothers and fathers parent, we need to continue finding ways that dads can reinvest in their families. The ancient concept of husbandry needs to be re-embraced. The concept of husbandry held that healthy masculinity involved a stewardship of the land, the community, the home, the family, the government, and the nation.
We need to move away from merely honoring fathers on the third Sunday of each June, and move toward supporting fathers every day as they work to be decent involved, dedicated parents. For example, our agency will never sponsor a Father of the Year Award as it tends to pit one child against another in comparing whose dad is smarter or stronger or better or more successful than another's.

 

 

 

 

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